Do the Oscars Matter Anymore?

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It’s that time of year again: when people come together to talk about what some famous actresses wore—who wore it best—oh, and which film won Best Picture. Probably something artsy and serious. Sometimes it’s deserved—a film of true excellence and craftsmanship in writing, acting, and directing. But usually it’s just a film that you may or may not have seen. (I don’t know about you, but I’ve gotten to the point where I’ve decided all serious dramas will be relegated to DVD viewing—‘cause, you know: why do I need to see talking faces on a big screen?) Also, movie prices are astronomical, so—okay, I see it: I’m part of the cycle and why Hollywood is nickel and diming every potential film that passes through their gates in the hopes of production. No wonder they’re settling for the bottom line so often—a “sure” thing (read: sequel, prequel, or remake of something that did legitimate business once). But I digress.

Anyway, it’s the Oscars again. And of second most importance, it is 2017. I make a point of the year because frankly, I don’t believe the Oscars are nor have been the same for a long time now.

I often wonder what my younger doppelganger today would think of this Hollywood pastime now. What do young, budding (okay, and gay!) dreamers like me today think of this rapidly declining tradition of awarding the “Best” in Motion Pictures Arts and Sciences?

Cut to: me in the early 1990s. Maybe because things often look better in retrospect or I just didn’t know any better because I was a kid, but: the Oscars felt like they meant something back then. The five, count ‘em, just five nominated films for Best Picture (more on the topic of that category being expanded to ten nominations later) really felt like they earned that coveted spot. Each film that was nominated felt special, and it was usually a tight race that was more or less about merit and not just politicking by studios and adhering to social trends of the day.

Culturally, budding gay—I mean, budding dreamers of all stripes only had a few outlets to view their favorite stars back then: People magazine, and “Entertainment Tonight”. Which meant we were primed and hungry to see all these stars convene on one epic night—a smorgasbord of glamour, glitz, and at least to an idealistic kid like me back then: talent!

The Oscars have been cheekily dubbed “The Superbowl for Women”—in terms of annual cultural impact and significance. But unlike the actual Superbowl, the Oscars have been morphing and changing notably, and gradually eclipsed by other smaller Superbowls in the past two decades.

In the age of Twitter, TMZ, and the E! Channel, we can literally follow our favorite stars online 24/7 to see what they ate for breakfast or what color their kids’ poop is; spy on them as they exit an airport terminal via shaky video footage, or consume their daily lives in a craftily executed weekly reality TV show.

With these enlightening options that we’ve been blessed with through technical progress, the mystery of what it means to be rich and famous and talented has become rote and accessible in ways never before imaginable.

I have a feeling my teenage doppelganger today would view the Oscars the same way I viewed silent films or drive-in movie theaters when I was a teen in the 1990s.

Perhaps in response to this changing culture (read: poorer ratings for the telecast—undoubtedly due to the Academy’s penchant for nominating “serious” films that don’t do much business at the box office)—the category for Best Picture was expanded to include up to ten nominees, in 2009. The Academy claimed this was a throwback to the early years in the 1930s and ‘40s, where there were up to ten nominees per year—but many cynical observers assumed it was a blatant attempt to nab more viewers for the annual show. The quip “Are there even ten films worthy of being nominated every year?” hit the web quicker than you could say ‘Action!’. Incidentally, the Oscars suffered its lowest TV ratings ever the previous year, so read into the subsequent change however way you want.

As I alluded to earlier, I could relate to the criticism on the merit of today’s films—let alone their worthiness of being nominated for such an honor. In our current cinematic climate, I think the cap of five nominees is/should’ve been more relevant than ever—an elite prestige worth striving for, artistically.

Nearly a decade later, the expansion of nominees hasn’t made a mark on me as an Oscar viewer or a movie fan. If anything, it makes it harder for me to remember what films were nominated each year—but that could be more of a reflection on my waning interest for the show altogether.

In 2016, the Academy was confronted with yet another issue—this time one of moral. The lack of diverse nominees that year spurred a boycott by many African-American artists and viewers, who claimed a racial bias against them. Although I understood the greater issue of diversity, as a minority myself even I had reservations about the campaign. Was the Academy biased, or were there simply no quality films that year that starred African-Americans (or other ethnic groups)? If it was the latter, for instance—the issue wasn’t the Academy, but the movie industry itself.

Nonetheless, in true form, the Academy reacted swiftly with their image in mind—claiming they would add a significant amount of women and people of color to their voting bloc. The validity of this gesture aside, the consequence of this detrimental publicity also left a viewer like me wondering how sincere future nominations would be. As well intentioned as the campaign was to shed light on the Oscars’ lack of diversity, the fallout could be that they might overcompensate and recognize films (not people, mind you) of lesser merit to meet political correctness.

This shifting of objectives and influences only aided the rapidly declining relevance of the Oscars in my eyes. It was not about simply awarding the best films anymore—but a commercial and social experiment gone awry.

But this was nothing new overall: the Oscars have always been about more than just the merit of moviemaking, of course.

I turned eighteen when the world entered a new millennium in 2000, and the year “American Beauty” won against a highly publicized award campaign for its chief rival nominee that year, “The Cider House Rules”. Maybe because I’d technically became an adult and therefore achieved full enlightenment at last, but the fact that a movie studio launched a publicity campaign to swarm voters to choose their film was not lost on me. Apparently, voters don’t just go into hibernation and pick winners, then emerge back into the real world alive and rejuvenated by the purity of their choices.

The validity of their choices has often been debated for other reasons as well: awarding an actor or director for their current, less stellar work simply to acknowledge their greater body of work is another common longstanding ploy.

That being said, it’s safe to say that the curtain has finally gone down on my love affair with the Oscars. Honestly, the last few years I’ve been less and less drawn to the extravaganza. As late as 2013, I still recall having a few vestiges of excitement that I’d had in my youth—feeling like I was witnessing something greater than myself. But the past two years and on the eve of this year, it’s dawned on me now that the heyday of the show has long joined the past. It doesn’t detract from the merit of truly good movies, but that’s the thing: good movies and the Oscars are not the same thing, and they haven’t been for a long time.

So it’s that time of year again—when people come together to talk about what some famous actresses wore—and who wore it best. Oh, and which film won Best Picture. Exactly. That’s all it is.

 

 

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Pop Culture and Me: a Forbidden Love Affair

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No one expects me to like pop culture. I believe two key factors play into this: my race, and my lack of style. I’m not going to change either one. Or the unyielding fact that I’ve always been quite enamored by pop culture.

Okay, my race I can’t change. But could I change my style so that it translates into a media-savvy hipster? Or at the very least, someone who looks like they watch TV?

How does that work? Should I wear “Walking Dead” t-shirts? Get a “Breaking Bad” Tattoo? Wear everything I see from Forever 21 to prove that I’m just like everyone else?

The funny thing about being misunderstood is that although we loathe it, we secretly enjoy it too—because it proves that there’s more to us than meets the eye.

I suppose there are some people out there who are happy being simple and straightforward—easily “read”, or as the kids call it these days: basic. See, I am hip enough to know that.

For the rest of us, we instinctively feel that that translates to being shallow, which is generally seen as a pejorative term unless you’re a reality star. Check. I know what constitutes a reality show star.

The truth is, I do play a role in my own conundrum too. It’s my lack of desire to assimilate on some levels that distances me from my peers, which fosters animosity and misunderstanding. But if I’m not interested in jumping on the latest bandwagon, that’s my right too. And being an individual does not preclude an awareness of what’s current in popular culture.

It’s not all bad either, to be fair. When I mentioned something about the Golden Globes one year (yes, I’m even an awards show junkie), a friend innocently remarked: “Wow, I thought you’d be—too cool to watch something like that.” Aww, ain’t that sweet? So maybe there is a contingent out there that isn’t attacking my character when assuming things about me. They’re simply deeming me to be more enlightened than I actually am, which is flattering—and less insulting.

But alas, I can succumb to frivolity as much as the next person. Who doesn’t enjoy the latest celebrity news? It’s like a large order of McDonald’s French fries: not good for you, but you’re not interested in being a saint. You’re allowed an indulgence once in a while. How utterly boring would it be if we only did things that were ethically “good” and enriching for us? If that were the case, there’d be no decent TV shows, movies, or music. We’d all be wearing white robes and chanting scriptures and talking about nothing more provocative than the weather.

So there you have it. The unremarkable reason why a person like me can enjoy the latest Adele album or the Oscars is just that: it’s human nature. Sometimes the simplest answer is the hardest one for people to see or accept. Apparently.

Why do people love the 80s?!?! (Try the 90s!)

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America’s unnatural love of all things 1980s is like society’s reverence towards pregnant women: you can’t really counter it without sounding like a complete monster. But since I’m already an inherent outcast twice removed, I guess I’ll be the brave soul to take a stab at it (the ‘80s).

They say trends come in twenty-year cycles. I was born in the 80s, and I remember as a preteen, being glad when all the saccharine gaudiness of the decade vanished by the early 1990’s. Little did I know that it would all come skipping back in an even more mannered, pretentious form—ten years later when I was in my TWENTIES, in the ‘00s.

By 2003, you couldn’t surf the web without coming across an article that proclaimed: “Check out your favorite redheaded ‘80s celebrities HERE!” or hear a song that didn’t sample a classic ‘80s synth-pop ballad, or have a conversation with an adult girl who didn’t squeal: “Ohhh, I LOVE the ‘80s!” Basically, it was like crack in the ‘80s: integral to the social scene.

If you can’t guess by now, I have highly objective reasons why I don’t like the ‘80s. I came of age in the decade that succeeded it: the ‘90s. When I say “come of age”, I mean the (first) era of maturing in one’s life—your teen years.

Nothing is as great (or bad) as when you are a teenager. If I came of age during the 1890s, no doubt I would be sitting here clamoring about how great churning butter was, and how kids these days are missing out on savoring fermented cow milk you procured with your own two hands. So I’m aware that I suffer from a little bias.

For me, I feel sorry that kids today didn’t grow up with angry, forlorn, edgy alternative-rock singers who managed to somehow be both dangerous and mainstream in this perfect window of time known as the 1990s. It was a truly magical time. I mean, MTV not only PLAYED music videos for significant chunks of time, they actually focused on music from earnest, serious artists. Music hadn’t been this socially aware and provocative since the ‘60s!

TV and movies vastly improved in my eyes too. Gone were the days where a movie focused solely on a nuclear family going on vacation, or a kid taking a day off from school. Movies with higher concepts were in vogue now: the term “indie” exploded, with all its subversive and innovative connotations. Disney rode a triumphant wave of Renaissance for the first half of the decade. Summer blockbusters pushed their art to new, exhilarating heights with movies like “Jurassic Park” and “Forrest Gump” setting records.

TV shows delved into darker and more progressive parts of the cultural psyche, with shows like “The Simpsons”, “Seinfeld”, “The X-Files” and “Roseanne” (although some of them debuted in the late ‘80s, they came into their prime in the ‘90s). Shows didn’t have to pander to the ideal family unit anymore. They could push the boundaries of what we found funny or intriguing, and succeed.

Look, I get the objective reasons why people love the penultimate decade of the twentieth century: it was simple. Sweet. Goofy. Over-the-top. Everything my fellow gay men love, which is why all gay men have some voluminous playlist somewhere that is nothing but ‘80s, ‘80s, ‘80s—as well as the perfect ‘80s getup outfit, should they have the divine fortune of crossing paths with an ‘80s-themed party. The ‘80s is like your kooky, fun, and slightly frivolous aunt. Whereas the ‘90s is your cooler but more sedate and socially conscious uncle. It’s kind of obvious who you’d rather party with.

But this is why I don’t like the ‘80s: I don’t like things that are simple, sweet, and over-the-top. It’s not my style. I’m the jerk that likes things to be ironic, dark, and brooding, hence: I will always identify with the Gen-X-dominated ‘90s. And hence: why most gay men have a convenient blind spot for this decade altogether. Seriously—can you imagine a gay man squealing about the ‘90s? ….? Only if they were forced to go to a ‘90s-themed party; they’d be squealing about their “other obligations that night”’—to get out of it. No gay man wants to be reminded of a classic Tarantino movie. It’s way too heavy, and our lives are already heavy enough. The same can be said for society at large, truly.

But the ‘90s are innocent as well, compared to the subsequent decade(s) that follow it. For one: during that decade, “social media” only went so far as logging into AOL via your phone cord, selecting a terrible login name, and signing into a god-awful chat room with other strangers. We had virtually no digital footprint, and honestly: many minds and lives were saved because of it. Terrorism was not truly a household word until the tragic events that ignited it on a fateful day in New York City, the following decade. We didn’t have such a politically divisive country due to a polarizing president yet. And a recession, the likes of which hadn’t been seen since the 1930s, hadn’t yet imploded.

So if you want something innocent, fun, but with a little more edge and a smidgen of self-important angst, why not make a pit stop in the decade before the ‘80s (if you’re going backwards in time)? You can geek out to Ace of Base, camp it up to the Spice Girls—but you can also show your gritty, “street cred” side by wearing baggy gangsta pants or grungy thrift-store plaid. The ‘90s had its perks too, ya’ know.

Thankfully, it is the 2010’s now—well over twenty years since my favorite decade started its rotation under the sun. It’s finally getting more of the “respect” I always knew it deserved. Too bad it takes twenty years for some people to arrive to the party—but better late than never.